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By Jerry Rector
Copyright 2007 Life Assurance Ministries, Inc., Glendale, Arizona, USA. All rights reserved. Revised May 21, 2007. Contact email: proclamation@gmail.com
Chapter 6: What about Paul and the Sabbath?
In the past, as a Sabbath keeper, I used the argument that since Paul kept the Sabbath, that was evidence that we should too. However, the Bible does not describe Paul “keeping” the Sabbath. What he does is visit the Synagogue on the Sabbath to reason with the Jews, attempting to convert them to Christianity. Acts 17:2 “As his custom was, Paul went into the synagogue and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Christ had to suffer and rise from the dead…” He also met with the Gentiles in some of their scholarly forums to reason with them as well. This can not be construed as keeping the 7th day, or even worshipping on it. In Acts 18, we see that he was banned from the Synagogue in Corinth, but was successful in converting some Jews, and they gathered in private homes, but we are not told when they worshiped. All I’m saying is that one cannot prove Sabbath worship from the examples of the apostles. One can make a strong case for witnessing and meeting potential converts wherever they are at. That is what Paul and his friends devoted their lives to.
While in the book of Acts, I’d like to touch on the Jerusalem Council described in Acts 15. There were Jewish Christians who came to Antioch and were teaching that Gentile converts to Christianity had to be circumcised and “keep the Law of Moses.” The context most likely refers to the entire Old Covenant law contained in the Torah, including the Ten Commandments. There is no indication here, or anywhere in scripture, that this refers to only a “ceremonial” law. There is no clean way to separate them (especially since the Ten are expanded and elaborated on throughout the rest of the Pentateuch,) and Scripture never does either. I think it is clear, however, that the portions of the law being emphasized were the rituals, starting with circumcision. Peter described it as “a yoke that neither we nor our fathers” could bear in verse 10. You may say that the Sabbath is not in play here, but it is clearly a ritual. Its observance meets every definition of a ritual, and its role is central to Jewish religion. Ask any Jew today, or observe the way they keep the Sabbath. The council, including James (Jesus’ brother – head of the Jerusalem church), Peter, Paul, and Barnabus, met in Jerusalem to see what direction the Holy Spirit would lead them in guiding newly converted Gentile Christians in matters of worship and lifestyle. Sabbath worship may have come naturally to Jewish Christians, but it certainly wouldn’t be standard for Gentile converts. If Sabbath was an important aspect of a saving relationship with Christ, this would have been a great time to include it in discussion. Its absence from the final recommendations is very significant. Vandeman suggests this is because Sabbath worship was taken for granted. This is not good reasoning, however. It is an example of trying to fit the Bible into one’s belief system instead of developing one’s belief system from the Biblical evidence. You see, there were two major lifestyle rituals that set Jews apart from the rest of the world: Circumcision and Sabbath. Any convert to Judaism had to be circumcised (this was spelled out by Moses) and then of course had to keep the Sabbath, along with his household, including slaves and animals. It is inconceivable that this council would set aside a pillar of the Jewish religion – circumcision – and have the other pillar never questioned as well. Sexual purity was not enough of a “given” to escape notice. So it makes no sense that the Sabbath was understood as a part of God’s will for Christian living. Again I must say, the absence of recommending Sabbath worship for Gentile Christians is highly significant. Here is what they did decide, on James recommendation, “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood. For Moses has been preached in every city from the earliest of times and is read in the synagogues on every Sabbath.” Acts 15:19-21. This last reference to the Sabbath is clearly a reference to Jewish worship, as it describes a worship practice that has been going on for years in synagogues around the world. This couldn’t describe Christian worship which was new and not that widespread yet. Again, it is clear from this passage that Gentile Christians are not expected to worship or live in ways that the Jewish Christians may have been inclined to worship – given their background and comfort level. A break is being made from Jewish-style worship. A New Covenant is being introduced.
This New Covenant contains the same moral expectations as the Old Covenant – to an even greater extent, in fact. But the major difference is this: The Jews tried to follow the Old Covenant to gain righteousness and thus God’s blessing (…so that we might always prosper and be kept alive, as is the case today. And if we are careful to obey all this law before the Lord our God, as he has commanded us that will be our righteousness. Deut 6:24, 25) but they were never able to do it. And that is the point! We couldn’t have done it either. Only Jesus was able to do it, and in so doing He fulfilled not only the Law, but all of Scripture. It all points to Him!! This was, and is, the joy of Christian living. Christ’s righteousness covers my unrighteousness, and salvation is gained when I believe in Him and accept this gift. Paul reprimanded anyone who tried to add to this formula (Romans and Galatians.) The Holy Spirit then indwells my life and heart, and others can see this when observing my Christian walk. Both Romans and Galatians clearly address this as well. Adventists and other Sabbath-keepers would make the Sabbath an evidence of the Christian walk, but there is nothing to support this in New Testament scripture. And in fact there is a lot of evidence that it did not make up a key feature of the Christian walk – early church or otherwise. Trying to make it a moral issue is impossible. The only conclusion one can make if you do this is to say that Christians who worship on Sunday are immoral. Most of us know, from our personal experience with friends and family who worship on Sunday, that they are Spirit-led and Spirit-filled people making a difference in their families, their communities and in the world. If they were lacking a key ingredient of morality, this would not be the case. Their house of Christianity would fall – built on the sand. I know that Adventists teach that these Christians are just misguided, and God hasn’t seen fit to show them the light yet. They figure they just haven’t been exposed to the idea of commandment-keeping and specifically Sabbath-keeping. But I’m here to tell you that these subjects come up often! From the pulpit to small group to talk radio to printed literature – the Ten Commandments and the Sabbath are mentioned/discussed/studied. The conclusions are certainly not always the same as yours and mine. But we can not say that the topic is being ignored. It is being studied, and yet the Lord continues to bring people to Him without the Sabbath. Any moral issue, if ignored in a widespread fashion, would severely undermine the validity and credibility of the Christian walk, and in turn, would undermine the validity of the Christian’s claim that Jesus is God and was resurrected from the dead.
Let me summarize again…The apostles dealt with the subject of Gentiles being asked to keep Jewish customs as a part of Christian living. Several key areas from both moral and ritual domains were addressed, but Sabbath was not mentioned. One cannot build a doctrine for Sabbath-keeping around its absence. In fact, given the intimate association of Sabbath with circumcision and the rest of the Law, its absence in these recommendations makes a stronger case that ritual Sabbath keeping was not a key part of Christian worship, especially in the new Gentile churches that Paul started.